Arebhase Gowda
- Rich Cultural Heritage
- Cultural Adaptability
- Significant Historical Contributions
- Diverse Lineages (Gothras)
- Connection to Agriculture
- Spirit of Unity
- Active Participation in Modern Initiatives
- Notable Personalities
- Cultural Preservation in Bangalore
- Supportive Community Network
"Community consists eighteen Ballis or Gothras, including Kabar, Nandara, Hemana, Setti, Gowda, Saale, Nayar, and others, each representing a distinct lineage within the community "
- Kabar Ghotra
- Nandara Ghotra
- Hemana Ghotra
- Chalyara Ghotra
- Oudanna Ghotra
- Bangara Ghotra
- Setti Ghotra (Halu Gundar)
- Maulyara Ghotra (Moolar)
- Gowda Ghotra
- Karbanna Ghotra
- Saale Ghotra
- Goli Ghotra
- Nayar Ghotra
- Balasanna Ghotra
- Karmber Ghotra
- Chittera Ghotra
- Gundera Ghotra
- Lingaita Ghotra
KODAGU AREBHASHE GOWDA
Kodagu Arebhase Gowda
Subedar Guddemane Appayya Gowda was an Indian Freedom Fighter and a Revolutionary. He was appointed as a subedar during Haleri Chikkaveera Rajendra Vodeya’s rule of kodagu.Chikkaveera rajendra was dethroned by British in 1834.Appayya Gowda continued as Subedar during british rule but was unhappy with british dethroning chikkaveera rajendra and imposing british Rule.
Guddemane Appayya Gowda was captured by the british and their accomplices when he & his associates laid siege on madikeri on 17th April 1837. Guddemane Appayya Gowda was sentenced as an open traitor by the company rule in India and was hanged inside Madikeri Fort on 31st October 1837 at 10am in public view.Kedambadi Ramayya Gowda were captured and sent to Singapore and engaged in hard labour.(As per Vijay Poonacha Thambanda in his book : Amara Sullia Sangrama 1837 & by Puttur Anantharaj Gowda in his book Gowda Parampare)
A Bronze Statue of Subedar Guddemane Appayya Gowda was unveiled by Sri. D. V. Sadananda Gowda in Madikeri (Sudarshan Circle) on 2nd January 2012 and a Bronze Statue of Kedambadi Ramayya Gowda was unveiled at Bavutagudde, Mangalore by then Chief Minister of Karnataka Sri.Basavaraj Bommai on 19th November 2022.
The available list of Arebhase Gowda Freedom Fighters from then Greater Kodagu, who lead the Amara Sullia Rebellion in various stages are as below.We would like to THANK & SALUTE them, for their selfless devotion to our Motherland. Your Sacrifice, Bravery, Strength & Courage will be etched in our Heart & Soul forever !!!!
- Kedambadi Ramayya Gowda
- Guddemane Appayya Gowda
- Guddemane Thammayya Gowda Alias Thammana
- Kojugodu Mallapa Gowda
- Kukonooru Chinnaiah
- Kudekalu Puttapa Gowda
- Uluvaru Krishnappa
- Patrakodi Sannaiah
- Kunchadka Rama Gowda
- Kalagi Annaiah Gowda
- Deraje Patel Baccha Gowda
- Kodi Deerana Gowda
- Nangaru Subbaiah
- Manibetu Puttiah
- Kurunji Appaiah
- Kuketi Subbaiah
- Serikaje Mallaya
- Sulyakodi Thimappa
- Parivara Appaiah Gowda
- Madiyalu Thimaiah Gowda
- Karyana Annaiah Gowda
- Barike Krishnappa Gowda
- Dengodi Subbaiah
- Ame Mallapa Gowda
- Koojugodu Appaiah
- Koojugodu Kumbagowda
- Kedambadi Sannaiah Gowda
- Kedambadi Krishnappa
- Kedambadi Subbaiah
- Kedambadi Putta Gowda
- Karyana Thimmaiah
- Karyana Bolli Gowda
- Karyana Kunye Gowda
After the Amara Sullia Rebellion 1837, several arebhase gowda’s from kodagu participated in the Indian Freedom Movement during Mahatma Gandhi period. Some of the Notable People are (As per Proff. Poojari Monappa in his book Halu Okalu Makalu Yane Gowdara Charethre mathu samskruthi) :
- Poojari Ramappa
- Kochana Appaiah
- Pooreyana Mandanna
- Korana Deviah
- Kedambadi Ganapathi
- Nidyamale Somanna
- Chettimada Chinnapa
Kodagu Arebhase Gowda
Arebhase Gowdas are basically agriculturists and have a Rich Heritage and Culture.
Kodagu festivals such as Ugadi, Huthari, Kail Murtha, Kaveri Sankramana, Bisu, Keddasa, Aati are linked to the seasons and to paddy cultivation. Kodagu Arebhase Gowda’s follow the below thinga(months) instead of the english calender : ಸುಗ್ಗಿ (Suggi), ಪಗ್ಗು (Paggu), ಬೇಸಗೆ (Besage), ಕಾರ್ತಿಂಗ (Kaarthinga), ಆಟಿ (Aati), ಸೋಣ(Sona), ನಿರ್ನಾಳ್ತಿಂಗ (Nirnaltinga), ಬೆಣ್ತಿಂಗ (Benthiga), ಜಾಳ್ದೆ (Jaalde), ಪೆರಾರ್ದೇ (Peraarde), ಪೊನ್ನಿತಿಂಗ (Ponnitinga) and ಮಾಯಿ (Maayi).
Kail Murtha is celebrated in september month (sona thinga), at the completion of the paddy sowing season, when agricultural tools are cleaned & shelved and arms (kovi/guns) that were used for protection are worshipped. These tools & arms are lined in front of god & goddess photo and prayed. For lunch, non-vegetarian dishes, especially coorg style Pork Curry , Chicken, Mutton, Crab, Fish, kadabitu (Rice Balls), Akki Rotti, Idumane Hittu (Shavighe) form the major delicacy where the entire family sits together and savour the food and enjoy with each other’s company with local homemade wine. Villagers gather together for various sport games of skill and strength during this festival. Coconut Shooting is a very popular game on this day, where both men and women participate and prizes distributed.
Kaveri Sankaramana is celebrated during mid october (benthinga), on the day of Tula Sankramana at Talakaveri in kodagu district.The river kaveri, lifeline of Karnataka and Tamilnadu is known to spring from the hill top located in talakaveri.Thousands of devotees arrive in talakaveri and bhagamandala to take holy baths in this water.
Theerthodbhava is the phenomenon of holy water coming out of the Brahma Kundike (pot) located in talakaveri hill top. This holy water is collected and preserved by locals.Thousands of visitors take holy dip in Triveni Sangama (Kaveri, Kannike, Sujyothi) & talakaveri Pond to get blessed.Locals offer pinda pradanam to their deceased parents at the triveni sangama.
The day before the theerthodbhava in the paddy field, locals insert a betha balli (bamboo) and after theerthodbhava in the morning, locals offer Banana, Ghee, Coconut, Honey kept on a dose and offered to god on a banana leaf.
Kaveri Sankramana is marked with special pooja at temples and at homes of kodagu people. Kaveri Jatre (fair) entertains visitors with lots of shopping options, food stalls and joy rides.
Huthari, the harvest festival, is the grandest of these and is usually celebrated in the month of november/december (jaalde thinga) on the huttari day as per hindu calendar. Locals would get their houses painted and the surroundings are cleaned.The date and time of the huttari festival is decided by the priest at the Padi Igguthappa temple, Kakkabe.On the huttari day, the entire family members assemble at the decorated Ain Mane (Doda Mane/Ancestral House) .The ain mane is decorated with banana plant’s, mango leaves and flowers.Later in the evening they start the function by Nere Kattuvudu (tying of 5 leaves).The 5 leaves are : Arali, Kumbala, Halasu, Kadu Geeru, Maavu in ascending order (Peepal, Kumbala, Jackfruit, Cashew, Mango)which are tied together using huttari naru. Later entire family members pray Lord Igguthappa and with his blessings , the eldest male member of the family hands over the Neere Guthi (Bamboo Stem) and a Hallu Kathi (sickle) to the head of the family.
One of the women, leads the procession to the paddy fields with a lit lamp in her hands followed by the family members. The path leading to the field is decorated and is chanted with “ Poli Poli Deva, Poli Poliye Ba”. Two neere’s are tied to the paddy and the first paddy is cut ceremoniously on a moonlit night. During this time a gunshot is fired in the air to mark the beginning of the harvest. The rice paddy is cut, stacked and tied in odd numbers (3 or 5 No's) and is brought home in a procession, in the Nere Guthi on the eldest male (Pattedara) member’s shoulder with devotion & joy and offered to the gods.Then the symbolic harvesting of the crop begins. The family members collect the tied Nere along with the paddy shoot to their respective homes for good luck and blessings from lord Igguthappa.
This festival is celebrated with great Pomp and Joy, with fire crackers. Later the youngsters take elders blessings by bowing and touching their feet.Later the entire family have dinner together, which is vegetarian cuisine filled with honey-laden fruits, juices, nectar, puffed rice, payasa, tambhittu, huttari genasu curry & ginger chutney.
KODAGU Arebhase gowda
The typical traditional attire of a kodagu arebhase gowda man is called Kuppasa Datti.The kuppasa is a white wrap-around robe that falls just below the knee, and the datti is a red/magenta silk sash embroidered with gold thread. This sash is wrapped around the waist and secured on the left.The peeche kathi is an ornamental silver dagger, which is tucked partially into the datti on the right side, with ornamental silver chains tucked at the back.The men also wear a white turban on their heads called the Peta (Rumalu).The kuppasa Datti, Peeche Kathi and Peta (Rumalu) are considered ceremonial attire for men and are worn only at festivals or weddings.
The women wear saris called Genti (kodagu gowda sari style) and an embroidered veil on her head, clinched at the back, called the checku vastra. What’s unique is that the Nerige (pleats) of the sari are tucked at the front, while the Seragu (pallu) is draped over the right shoulder and secured with a brooch or tied with a knot. While the genti is ceremonial attire of women, unlike men, many women in Kodagu wear it as their daily wear.
KODAGU GOWDA SAMAJA BANGALORE
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